|
|
|
GATHA FROM JIV VICHAR
|
|
In this stanza, the fifth and final type of sthavara jiva i.e. vanaspatikaya jiva
are defined and explained.
VANASPATIKAYA : Vanaspatikaya jiva are living beings that have vegetable or flora
as their own bodies, also known as vegetal bodies.
Now vanaspatikaya are classified into two groups as stated in the Jain scriptures:
i. Sadharana vanaspatikaya
ii. Pratyeka vanaspatikaya
Sadharana vanaspatikaya means infinite souls sharing a common single body, wherein
infinite living beings are integrated in one single body, also known as anantakaya.
|
|
|
|
|
Quote - Paryushan Day 7
|
|
There is no separate existence of God. Everybody can attain God-hood by making supreme
efforts in the right direction.
- Bhagwan Mahavir
|
|
|
|
PARYUSHAN Day - 7
|
|
A farmer planted two seeds in the same soil. One seed of the sugar cane where
as the other seed of the neem tree. Both the seeds are receiving water, sunshine
and the same nourishments. Two tiny plants emerge from both the seeds and start
growing up to become a tree. Now what happens to the neem tree? It develops
bitterness in every fiber of it. On the other side the sugar cane tree is full of
sweetness. The farmer goes in front of the neem tree and worships it, offers flowers,
incense, candles, fruits and sweets and prays the Neem God to give a sweet mango.
Poor Neem God is helpless as he is unable to produce a mango because he doesn’t
have the power to do so. Now one must be thinking that why God is so partial, one
tree is full of sweetness where as the other filled with bitterness. We need to
understand that God just develops the seed; he has nothing to do with the characteristics
of the seed.
Our difficulty, our ignorance is that we remain unheedful while planting seeds.
We keep planting seeds of neem, but when the time comes for fruit we are suddenly
alert and want a sweet fruit. The same fashion our deeds are the seeds that we sow and
the tree is the fruit that we get. It should be understood that what we do should
be good and wise in order to get good results. Good deeds not only means helping
someone or giving donations etc. it includes acts like controlling of anger, forgiving
others, staying in peace, following Ahimsa, living with minimum requirements and
living in harmony. If our deeds are right and good, our life will become better.
We will get the strength to endure our problems and our problems will become easier
to solve. When we see any problem ahead, we blame others and that is where we go
completely wrong. It is our past that has created the problem. The mistakes and
the wrong deed that we have done in the past are responsible for that. Hence we
are responsible for our own problems not others.
|
|
|
|
|
|
|
|
|
|